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Showing posts with label Astrology. Show all posts
Showing posts with label Astrology. Show all posts

ANALYSIS OF THE ASTROLOGY TAUGHT BY HIRAM BUTLER


 
In this regard, the astrologer and theosophist Walter Gorn Old (who used to write under the pseudonym Sepharial) pointed out the following:
 
It is curiously interesting to notice what logically impossible conclusions may be arrived at by one who has just sufficient natural impulse towards occultism to produce in him an overpowering desire for “something novel,” without the necessary mental and intuitive qualifications for investigation. “Over the pond” this craving for “novelties” is rather strong, perhaps more so there than in any other part of the globe; and the effects of this tendency are far too frequently of the nature above indicated.
 
The mental atmosphere of the West is at the present day filled with these “inflated bladders,” which require but the application of a pin’s point —rather more penetrating than over-powering— to destroy their commercial buoyancy. Scientific children are fond of them as toys, but if one more enquiring than the rest should seek to know why they are so floaty and the rest, the result of his enquiry is usually so much wind; and it may be, a little colouring matter inside, serves to give the whole thing an attractive appearance.
 
A copy of The Esoteric, a monthly periodical “of advanced and esoteric thought,” comes to hand, and from a careful perusal of its subject matter, I am inclined to think that it stands first class in colour and size among the many of its kind which I have referred to as “inflated bladders.”
 
One would easily be led to suppose, upon first sight of this publication, from the fair sprinkling of Sanskrit names and references to Oriental literature, that it was the organ of some learned Hindu Samaj. Not at all! It is that of a certain American “Secret Science Association.” Its initial subject is “Solar Biology,” to which frequent references are made, and from which extracts appear month by month.  From an advertisement which fills one page of The Esoteric, it appears that 20 lessons can be had in Solar Biology, “ with written copy,” for 50 dollars!
 
A sample of this new-fangled “science” is contained in the copy of the magazine for November, 1888, the only one from which I am able at present to quote:
 
“Twelve Manner of Genii” is the title of this extract.
 
“The genius of Scorpio— which applies to all persons born between October 23rd and November 22nd.” The theory advanced on this subject is that of every person manifesting certain mental, psychic, and physical peculiarities agreeable to the nature of the Zodiacal sign the sun happens to be in, by geocentric longitude, at birth. An examination of this theory may not prove uninteresting to the readers of Lucifer magazine.
 
The sun is, without doubt, the source of all natural life in its own system, and it is in the modification of this one natural life-principle that characteristics are produced in the forms of life which manifest them. But no allowance is made either for the latitude or longitude of birth in this theory of Solar Biology, and therefore it is to be inferred that, because the geocentric longitude of the Sun is, between the above dates, in the sign Scorpio, all persons born under any conditions and in any clime during that period, will manifest similar tendencies in mind, soul and body. This is rather wide reasoning; for it is a well-known fact that the angular distance which any celestial body may form in relation to a certain place on the earth’s surface, will determine the degree and quality of that body’s influence on persons happening to be born at the time in that place.
 
In this respect the planets, as moderators of the solar rays, will determine the characteristics of the native, according to their relative angular distances in the Zodiac, and their several positions in respect to the place of birth. But “Hiram Butler” thinks differently, and refers all the electric and magnetic effects of the earth and sun (the cosmical father and mother) and all those of the planets in the solar system to the stars which fall within the limits of certain 30 degrees of the Earth’s Zodiac!
 
For if the Sun, by its apparent motion through the Zodiac, alters its nature 12 times in the course of a year, and if its relative angular distance from the place of birth stands for nothing, we must necessarily infer that those changes of the solar action are due to the nature of the constellations with which it is in conjunction “Hiram Butler” evidently has not given sufficient attention to the relationship existing between the fixed or Intellectual Zodiac and the moveable or Natural Zodiac.
 
The stars or constellations which now occupy the sign Scorpio will in 2,160 years have passed into the sign Libra and the stars of our present sign Sagittarius will then be in Scorpio.
 
Will “Hiram Butler” reappear in those days to revise his Solar Biology, I wonder? Or will it perish with him?
 
Speaking of the descent of the elemental thought-forms from the solar aether towards incarnation in the human form, the author says:
 
“All in their degree relate themselves to the elements, first, o f the air, then of fire”! But if it’s all the same to him, suppose we say, “first, to fire, and next to the air,” which happens to be the order of natural descent?
 
Further on our author tells us:
 
“When the sons of Jacob went down into Egypt, Joseph took Simeon (Scorpio), and bound him before their eyes, and sent them back after the youngest son, Benjamin (Virgo), and Simeon remained there until Virgo was brought. Here was mystically symbolized that the sex function must be bound until the intuitional function (Virgo) is brought into the state of scientific knowledge; also the tenacity of the Virgo nature to adhere to the traditions of the fathers.
 
Also:
 
“See Genesis xiv, wherein is expressed a wonderful prophecy couched in the most mystic symbology, only discoverable by a knowledge of Solar Biology.”
 
This sounds very well indeed, but if we consult one or two of our Oriental scholars we shall find that this interpretation is rather strangled and arbitrary. Drummond tells us (vide OEdipus Iudaicus) that the eighth sign of the Fixed Zodiac (Scorpio) is referred to Dan, “the serpent in the path”: and that Virgo the “Isis” of the ancient Hindu Zodiac, representing the procreative faculty, denotes Naphtali, “the spreading oak yielding goodly branches.” (See Genesis, xlix).
 
Altogether I am not much struck with either the method of Hiram Butlei’s reasoning, nor the fanciful conclusions he arrives at.
 
Sepharial.
 
(Lucifer, February 1889, p.517-9)
 
 
 
 
 
 
OBSERVATION
 
Unfortunately many individuals took up the erroneous simplifications that Hiram Butler invented, and these have been incorporated into modern astrology, making its interpretations incorrect.
 
 
 
 
 
 
 
 
 

HIRAM ERASTUS BUTLER

 
 
Hiram Erastus Butler (1841-1916) was an American born in Pennsylvania. Initially he worked as logger who chopped off a few fingers in his work. He then claimed to have spent 14 years as a hermit before appearing in Boston in the 1880s as the pseudonyms: Adhy-Apaka, alias the Hellenic Ethnomedon, Enphoron, alias the Greco-Tibetan, Ens-movens, Om Mane Padmi Aum.
 
In 1887 Butler sought to impart a more advanced and welcoming teaching than the Theosophists, he associated with a charlatan named Eli Ohmart (aka Vidya-Nyaika) who pretending to be a great initiate, and together they founded an "Esoteric Society" named GNKR which are the initials of "The Genii of Nations, Knowledges, and Religions".
 
This organization pretending to teach "all the mysteries, and among others, the power of acquiring vast wealth," but it ended up failing under accusations from the press and Theosophists.
 
But this scandal also tarnished the reputation of the Theosophical Society because Butler pretended to have been a Theosophist and he used theosophical concepts.
 
William Judge who was the president of the American section affirmed that examining the archives, he discovered that Butler had never belonged to the Theosophical Society, but despite this, a part of the public did not pay attention to that and considered that the fraudulence of the GNKR "also checked the deceptions of the Theosophical Society."
 
(What William Judge wrote about Butler and Ohmart you can read here.)
 
 
In 1891 Butler went to live in California with twelve of his followers and settled on a 500-acre homestead overlooking the American River, near the town of Applegate. There, they built an 18-room house, established a farm, and set up a printing press so that Butler could continue publishing his books and his magazine.
 
Butler established on that farm a utopian community called "The Esoteric Fraternity" which later became known as "The Order of Melchizedek," which was based on astrology, radical celibacy (despite Butler's reputation for womanizing) and development of the will as the path to the New Illumination.
 
That cult was intended to prepare its followers to run a worldwide religious dictatorship, and faded from history after a still-unsolved murder claimed one of its member.
 
 
 
 
Bibliography
 
Butler's most famous work was Solar Biology, first published in 1887, in which he simplified astrology by basing horoscopes on sun and moon signs, rather than on complex planetary movements. Scholarly astrologers assert that this is an incorrect way to analyze astrology, but many less knowledgeable astrologers adopted Butler's formulas, especially those who write for the newspapers.
 
Others of his books were:
 
·        Esoteric Significance of Color
·        Gathering the Good of All
·        Narrow Way of Attainment (1901)
·        Practical Methods to Insure Success (1893)
·        The Goal of Life, Or, Science and Revelation (1908)
·        The Highway of Success
·        The Idea of God
·        The Paradox
·        The Seven Creative Principles (1887)
·        The Subjugation of the Body
·        The Three Ways
·        Who Is Able to Walk the Narrow Way?
 
 
 
His magazines
 
Butler began to publish monthly his Esoteric magazine in Boston starting in July 1887, and the journal was advertised as:
 
"A magazine devoted to Advanced and Practical Esoteric Thought; Oriental and Occidental Theosophy; The New Illumination; How to Climb the Heights of Mental and Spiritual Power; the Science of Understanding, which gives the key to important ancient works. It tells how to make Attainments and ultimate the Ideal of the Ages. It teaches how to secure health and impart the same to others through the law of Mind and Soul vibrations. It expounds many long-hidden truths," etc.
 
Butler continued to publish his magazine later in California.
 
From 1894 to 1899 large sections of this magazine were published under the title "The Revised Esoteric," but also extensive portions were omitted. In the preface Butler explained this, saying that:
 
-         "It was our policy in the beginning of this Magazine to accept articles without criticism that we regarded as unfit, in order that the people might to think for themselves, and thus be enabled to judge between truth and error."
 
This argument sounds very little credible and it is most likely that Butler had internal conflicts and therefore later rejected much of the material that he had originally published in his magazine.
 
In September 1900, he changed its magazine name to "The Occult and Biological Journal". And from September 1902, he again changed the name to "The Bible Review".
 
His followers continued to publish this magazine after his death (in 1916) until 1943, but from 1926 they changed the name to "The Christian Esoteric".
 
 
 
 
 
CONCLUSION
 
Hiram Erastus Butler was one of the first liars to take advantage of the fame of the Theosophical Society to create his sect.