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DATING THE EVENTS THAT OCCURRED IN THE CARLOS CASTANEDA'S BOOKS




Here I will compile the dates of the events that Carlos Castaneda recounted in his books.


In his first three books, Castaneda was constantly setting dates.


His first encounter with Don Juan

Castaneda stated that he met Don Juan at the end of the summer of 1960.

At the beginning of the introduction to his first book, "The Teachings of Don Juan," Castaneda said it was in the summer of 1960.

In the interview that Jane Hellisoe conducted with Castaneda in 1968, he stated that it was the end of summer.

And in the interview that Theodore Rosak conducted with Castaneda in 1969, he again affirmed that it was in 1960.

But at the beginning of the introduction to his third book, "Journey to Ixtlan," Castaneda wrote that he had been in contact with Don Juan since 1961 (when above he had stated that it was since 1960). This is one of the numerous inconsistencies that Castaneda stated.





Events that occurred in the book "The Teachings of Don Juan"

In this book, the events are dated from June 23, 1961 to October 29, 1965.

Everything narrated in this first book by Castaneda must have happened before 1968, which was the year of its first publication.

At the beginning of the introduction to his first book, Castaneda indicated that his apprenticeship with Don Juan began in June 1961.

Castaneda also claimed that he abandoned his apprenticeship/training in September 1965, and that he did not see Don Juan again until April 1968 (claiming that he left him for almost two and a half years).





Events that occurred in the book "A Separate Reality"

In this book, the events are dated from April 2, 1968 to October 18, 1970.

It should be noted that Castaneda stated there: "I made the last entry in my field notes on October 16, 1970."  However, many pages later, he adds another entry dated October 18, 1970 (this is another example of the inconsistencies in Castaneda's writing).

Everything narrated in this second book must have happened before 1971, which was the year of its first publication.





Events that occurred in the book "Journey to Ixtlan"

In this book, the events are dated from December 17, 1960 to December 12, 1962, plus one event mentioned at the beginning of the book dated May 22, 1971.

Everything narrated in this third book must have happened before October 1972, the date of its first publication.

The manuscript of "Journey to Ixtlan(or a part of it) had previously been shown to students at UC Irvine in the spring of 1972 in a graduate course taught by Castaneda.





Events that occurred in the book "Tales of Power"

In this book Castaneda only mentioned two dates, saying that one of the events he narrates had occurred in the spring of 1968, and another was in the fall of 1971.

Everything recounted in this fourth book must have happened before 1974, which was the year of its first publication.

Castaneda stated at the end of this book that he threw himself into an abyss after all the events he recounts in this book.

For the rest of his life, Castaneda maintained that Don Juan and his group left this world this day — except in this book where he claimed they remained on Earth for some time before departing (this is another of the inconsistencies in Castaneda's accounts).

Castaneda asserted that the events of "Tales of Power" begin in the fall of 1971, and it is evident from its content that this implies multiple trips to see Don Juan, but none of them are dated.

In his subsequent books Castaneda practically stopped including dates; I suppose he realized that he could be caught with those dates.





Events that occurred in the book "The Second Ring of Power"

Everything that appears in his fifth book must have happened before 1977, which was the year of its first publication.





Events that occurred in the book "The Eagle's Gift"

Everything narrated in his sixth book must have happened before 1981, which was the year of its first publication.





Events that occurred in the book "The Fire Within"

Everything that appears in his seventh book must have happened before 1984, which was the year of its first publication.





Events that occurred in the book "The Power of Silence"
 
Everything narrated in his eighth book must have happened before 1987, which was the year of its first publication.





Events that occurred in the book "The Art of Dreaming"

Everything that appears in his ninth book must have happened before 1993, which was the year of its first publication.





Additional notes

Any event related to Don Juan must have occurred before Don Juan "left." Castaneda stated that this happened in June 1973.

But given how immensely dishonest Carlos Castaneda was, there are many doubts about the legitimacy of those dates he put in his books and claimed in interviews.








BIOGRAPHY OF CARLOS CASTANEDA'S ADOPTED DAUGHTER: NURY ALEXANDER





HER EARLY YEARS

Her birth

Patricia Lee Partin was born on September 4, 1957 at 11:40 am at St. Luke's Hospital in Pasadena, California.

She is the daughter of Marion Lee ("Buck") Partin, 30, and Joyce Jeanette Jensen, also 30.

The family resided at this time in Azusa, about 20 miles east of Pasadena, in Los Angeles County. She was the fourth of five daughters in the Partin family.


Birth certificate





Her childhood

According to Patricia's former friends interviewed for episode 9 of the Trickster podcast, the Partin family, with six women in the house in La Verne, California, seemed like a very close-knit household with a strong female presence.

Patricia, or Patty, is described as very thin, with long, dark hair. She is said to have been "beautiful with an angelic face."

The mother was quiet, and so was Patty, "until you got to know her well."

The girls were very close to their father, who was outgoing and hardworking. He was considered the "pillar of the family" and spent most of his free time in the garage or working on the family caravan. They say he was always happy and full of life.

Patty was her father's favorite child. The family often went camping.




Family tragedy

In 1969, during a camping trip to Joshua Tree, the family gathered to watch Buck and a friend compete in a motorcycle race. The two collided, and Buck was thrown into the air. He survived, but suffered severe and permanent brain damage. He would spend the next 27 years in nursing homes, a shadow of his former self.

Patty's mother mourned for years. Patty, who was ultimately the only daughter to continue living with her mother after the others graduated, became increasingly isolated. She often declined invitations from her former playmates to go out to parties or the movies. When they did pass by, her friends recounted finding her answering the door wrapped in sweaters, a cup of tea in her hand, with no desire to go out with them.




Her studies

From September 1971 to May 1973, Patty attended Bonita High School in La Verne, California, where she enjoyed art classes but failed some subjects; most of her grades ranged between C and D.

She spent her time in an orchard area with other marginalized students. It was there that he discovered Castaneda's books. She also drank more and more, to the point of passing out, and used LSD (according to interviews on the Trickster podcast).

This photo was taken from Bonita's 1972 yearbook. Patty had already dropped out of school in 1973, before her junior year photo was taken.



From May 1973 to the spring of 1975, Patricia attended Chapparal Continuation High School in San Dimas. She did not graduate, earning 116 credits (190 were needed for graduation). Toward the end of her time there, she enrolled in a training program for a medical-legal secretary position.

According to interviews on the Trickster podcast, she sometimes dressed in vintage clothing with her friends and went downtown. She aspired to be an actress and identified with Greta Garbo. She also took advantage of her mother, stealing money from her purse, drinking her liquor, and taking her car.







HER INCORPORATION INTO THE WORLD OF CASTANEDA




Her relationship with Mark Silliphant

Sometime between late 1975 and 1976, Patricia left home for Hollywood. There she worked as a waitress at a Denny's restaurant.

sHe met Mark Silliphant, nephew of Hollywood writer and producer Stirling Silliphant.

Patty's mother commented that it was after meeting Silliphant that her daughter "started behaving very strangely"


On January 23, 1977, Patty married Mark Wood Silliphant in Las Vegas, Nevada.

On February 10, 1977, Patty and Mark separated after 19 days of marriage (according to the divorce petition).

On February 22, 1977, Mark filed for divorce from “Patricia Lee Silliphant” (Los Angeles Superior Court No. WED 31357).

On April 11, 1977, Mark filed a financial statement indicating that he was 30 years old and his profession was writer. Patricia Lee Silliphant was 19 years old and worked as a waitress.

In 1977, Patty visited her mother for the last time; her mother was then living in Anaheim. (Patricia would not have contact with her family of origin again until a brother-in-law located her through Cleargreen in 1996 or 1997 for a brief telephone conversation.)

On August 2, 1977, Mark applied to change his name to Richard Rollo Whittaker. He listed his address as 11603 Darlington Blvd., LA 90049 (the address where Patricia was presumed to be living when Mark filed for divorce). The application states that he was born on October 7, 1946, in Pasadena and lists his father, Leigh Arlington Silliphant, a resident of Hawaii, as his next of kin. The final order was filed on September 6, 1977. [WEC 49429]

Mark Silliphant is known to have been part of Castaneda's inner circle for a time in the 1970s, and is said to have introduced Castaneda to Carol Tiggs, with whom he had a romantic relationship in the late 1960s.

During thIS period he was also known as "Mark Austin," which is interesting, since Carol's legal name from November 1972 to May 1988 was "Elizabeth Austin."

Mark enrolled at UCLA to study Theater Arts in September 1972, but dropped out of college in March 1974 without obtaining a degree.


On June 30, 1978, the final judgment in Mark and Patricia's divorce was issued. Patricia's address was then listed as 11603 Darlington, Los Angeles 90049.




Her name change

On July 28, 1978, Patricia Silliphant applied for a name change to Nury Alexander. She indicated that her place of birth was Pasadena and her date of birth was September 4, 1957. She stated that her place of residence was 1376 ½ Midvale, Los Angeles, and that the reason for the change was:

“I am currently preparing for a career in show business. I am aware that it is very important to have a name that increases my chances of success. I believe that the name I have chosen, Nury [the typed word “Nuri” was handwritten to replace the “i” with a “y”] Alexander, has a fluidity that will help me in the profession I have chosen.”

She also claimed that her father had died and that she had no known relatives (both claims were false at that time). Los Angeles Superior Court No. WEC 54721. Decree of name change filed September 11, 1978.

[Note: On the same date, July 28, 1978, Beverly Evans (formerly Beverly Madge Ames) applied to change her name to Cecilia Evans. The petition indicated that she also resided at 1376 1/2 Midvale, Los Angeles. Her final judgment was also issued on September 11, 1978 (WEC 54720).]

Carol Tiggs also used this address when she applied for a second name change in October 1988, and Reni used it when she applied for a name change in 1989. Both Reni and Zaia Alexander, who applied for her name change in November 1992, also gave this address as that of "Nuri" Alexander in their applications, both claiming that Nuri was their "sister".




Her studies at UCLA

On November 3, 1982, Nury's high school transcripts were sent to the Admissions Office at the University of California, Los Angeles (UCLA). (Presumably, by this time she had also taken and passed the California High School Proficiency Test.)

In the 1980s, at least two people who knew Nury and other members of Castaneda's group recall that Castaneda was paying for Nury's studies at UCLA and that she was enrolled for a time, at least, in the Business School.

UCLA does not provide information about Nury's attendance dates or the degrees she obtained, as she requested confidentiality regarding information related to her academic record.

The UMI Dissertation Service —which holds most doctoral theses and some master's theses from the country's universities— has no record of any master's or doctoral theses in the name of Nury or Nuri Alexander.




They claim that Nury is the daughter of Castaneda and Carol

Jacobo Grinberg was a famous Mexican scientist who became interested in shamanism; in 1991 he spent a week with Castaneda and his women in Los Angeles, and commented that there he was introduced to Nury as the daughter of Castaneda and his partner Carol Tiggs.

"Castaneda and his nagual wife had had a daughter, and she was the thin girl we had met on the first day."




Castaneda transforms Nury into a supernatural being

In 1993 Castaneda published the book "The Art of Dreaming" in which, among other things, he recounted his supposed encounter with an 'entity of consciousness' whom he called the 'Blue Scout', who was imprisoned in the world of inorganic beings and whom Castaneda saved, and this entity materialized in the physical world becoming a girl of flesh and blood (who turns out to be Nury).

From July 23 to 25, 1993, a tensegrity workshop was held at the Rim Institute in Arizona, and there Florinda Donner (one of Castaneda's witches) claimed that the Blue Scout was the daughter of Carol Tiggs.

From May 26 to 29, 1995, a tensegrity workshop was held at the Omega Institute in Rhinebeck, New York. Florinda reaffirmed that Carol had given birth to the Blue Scout, who was Nury Alexander.

Tensegrity instructor Nyei Murez, in the conference she gave on the 29th, affirmed the same thing, as she said: 
 
 “The Blue Scout is the daughter of Carol Tiggs. Carol Tiggs gave birth to her. Her energy has a bluish hue instead of the whitish one that most humans have. Castaneda found this agglomeration of bluish energy in the realm of inorganic beings.”

But as this biography demonstrates, all these claims are lies since Patty had other parents and she was not a special being but an ordinary person.




Castaneda formally adopts Nury

It was probably in 1995 that Castaneda began the process of formally adopting Nury as his daughter. This was despite the fact that Nury was 38 years old at this time, but California is one of the states that allows adult adoption, and the consent of the biological parents is not required.

Castaneda's then lawyer, Deborah Drooz (who later became executor of his estate and trustee of the Eagle Trust), commented in 1998 that she had handled that procedure for Castaneda "a few years earlier."

She jokingly recalled how the judge, upon seeing several women with very short hair and similarly dressed in the courtroom, abruptly asked her, "Debbie, what's going on here?" 




Nury's first appearance as a speaker at a workshop

From November 10 to 12, 1995, a workshop was held in the auditorium of Culver City High School in California. The topic was “Intersubjectivity.” The speakers were Castaneda, Carol, Florinda, Taisha, and Nury, in her first appearance as a workshop speaker.




The fantasy where Castaneda put Nury

Castaneda treated Nury as if she were a princess, giving her a luxurious life, trips to Disneyland and Las Vegas, organizing shows where she was the artist. Nury had several apartments and behaved like a capricious seven-year-old girl, playing with dolls and being rude to others.

But in sexual matters, Nury did behave like a woman, and apart from having sex with Castaneda, she was taking turns with her female lovers.

Nyei Murez was one of the tensegrity instructors, and for a time she occupied one of the nice apartments that Nury had available, where Nyei cooked organic meals and had tea in the garden with Nury.

Nury had briefly grown fond of her, but the woman who would eventually be known as Zaia Alexander soon took Nyei's place as Nury's favorite, becoming her lover and frequent companion. So Zaia kept the nice apartment next door to Nury's, while Nyei was relegated to an ugly one.

But in the spring of 1997, a young and attractive blonde from the Sunday group became Nury's new favorite and lover, replacing Zaia. And this blonde eventually adopted the name Halley Alexander van Oosten.


On May 28, 1997, Nury's father died without having had contact with his daughter for 20 years.


On June 8, 1997, a special performance of Theatre of Infinity was offered to the Sunday group. The performances included "Alien Invocation" (Nury, Zaia, and Halley).


On August 2, 1997, Zaia gave a talk at the Midnight Special bookstore on the Santa Monica waterfront with Nury, Florinda, Carol and other attendees (video recorded by Greg and Gaby).


On August 16, 1997, there was a 'witchcraft theater' rehearsal and party at the Pandora compound. Most of the Cleargreen members attended. Nury played several roles, including that of a helpless inorganic being worried about imaginary disasters likely to befall Taisha in "Globus and Phoebus Save the World" with Carol; "Space Pirates in Search of the Golden Butt" with Zaia and Halley; "The Burden of Decision-Making," a short dialogue between two self-absorbed roommates trying to get each other's party outfit advice, with Zaia; "Man's Best Friend," a skit about two hunters encountering a flyer, with Kylie; "The Appropriate Spirit," a rather lovely piece featuring a floating head and spirit mediums, apparently written by Nuri, with Erin and Darien; and "Love Among Insects," with Halley.

Some of the sketches were presented to the public on August 27 at a workshop held  at the Los Angeles Convention Center.

Nuri appeared in  “Alien Invocation, or Ode to Air”, “Love Among Insects” which she performed with Halley, and “Space Pirates” in which she, Zaia and Halley played stereotypical homosexual male characters, with a taste for rather decorous and improbable sadomasochism.

(Cid's note: since Nury wanted to be an actress, Castaneda allowed the creation of these grotesque sketches to please his daughter-lover.)




Nury's last public appearance

On April 4, 1998, a workshop was held in the gymnasium of Santa Monica College, California. Florinda, Taisha, and Carol were present, and Nury and Halley led part of the 'Wheel of Time' series of passes.

This was the last time people saw Nury.






WHAT HAPPENED AFTER CASTANEDA'S DEATH



Castaneda died on April 27, 1998.

After that, Nury and four other personal disciples of Castaneda never reappeared. It is suspected that they committed suicide.

On May 2, 1998, a Death Valley park ranger found the car Nury used abandoned on the dirt road leading to the trail to the Panamint dunes.

On February 15, 2003, two hikers discovered bones scattered in the Panamint dune area.

In February 2006, those remains were positively identified as belonging to Nury using advanced DNA analysis techniques. 


(Note: this information was compiled by sustainedaction.org)







LIFE ON MARS ACCORDING TO ALFRED SINNETT




1. Alfred Sinnett held the mistaken belief that Mars and Mercury are part of the Earth's planetary chain.

This led Sinnett to conclude that the humanity currently developing on Earth had previously done so on Mars and would do so in the future on Mercury — all in a physical sense.

In other words: terrestrial humans used to reincarnate on Mars, but those who had evolved sufficiently were now reincarnating on Earth, and in the future, the most advanced among them would begin to reincarnate on Mercury.

That is why Sinnett wrote in his book "Esoteric Buddhism" (1883):

« Mars in a state of entire obscuration now as regards the human life-wave. »
(Chapter 7)

This means there is no human life on Mars, though Sinnett implied that animal and plant life do exist there.




2. However, in his book "The Growth of the Soul" (1896), Sinnett changed his claim, stating that humans do live on Mars, but they are the most despicable ones who could not continue their evolution on Earth:

« A large portion of the present human family has actually lived on Mars — where, if we could but visit the planet now, as, indeed, some of our more advanced companions can and do, in the appropriate vehicle of consciousness while out of the physical body, we should still find the least advanced, — the dregs of the family, — still hanging on there. »
(Chapter 10)




3. Sinnett had been using mediums to obtain further "occult information," and starting in 1909, he began utilizing the services of the medium Robert King (who was a charlatan) and who told him lies.

In his "Autobiography," Sinnett recounted:

« One November night [1909], King heard a new voice claiming to be that of Laplace — the astronomer who had given me information about Mars, its inhabitants, and its canals. Up to that point, King did not go into a trance with me, but rather repeated what he heard being said. »
(p. 57)



This led Sinnett to further expand upon his "discoveries" regarding life on Mars, which he set forth in a pamphlet titled "Expanded Theosophical Knowledge" (1919), which later was incorporated into his book "Collected Fruits of Occult Teaching" (1919) where he once again altered his claim, stating that the humans living on Mars were not the most despicable, but rather the most primitive:

« At present we shall find it impossible to understand the conditions of life on the super-physical planets, and we may leave them out of account for the moment; but on the three physical, including Mars behind us and Mercury in advance of us, the human family is now distributed, part of it already established on Mercury, part left behind on Mars.

The explanation is simple. While the great majority swept forward to this earth, the laggard remnant not yet qualified for incarnation here remains on the planet Mars, a superior vanguard already getting forward to the planet in advance.

The retarded condition of the Martian remnant—counted, of course, by a fairly large number of millions—consists of those who have (reverting to my former explanation about consciousness) failed to make the exertions required for the acquisition of superior vehicles.

There is no vehicle of human consciousness on this earth amongst even the lowest savages that is not definitely superior in some important ways to the vehicles of consciousness now inhabiting Mars.

Strange to say, as often happens on the downward arc, some capacities are still active amongst them, which enable them to do things that we ourselves, in spite of our superior development, are unable to accomplish.

The Martian people can handle matter by arts that we, to a certain extent, have lost, though the use of such arts does not represent superior intelligence any more than a spider’s capacity to make a web that no human art could imitate, represents intellectual superiority on the part of the spider.

Morally, the condition of the Martian people is below any level that we can easily comprehend.Their forms are to our more cultivated taste grotesquely ugly, and they practically exemplify a saying applied with less appropriateness to some savage races of our own globe: “manners they have none, and their customs are beastly.”


The animal life on Mars is at a low level, corresponding to that of the people. It is purely reptilian in its character, and the development of taste amongst the people may be imagined from the fact that their food consists of the blood of the reptiles swarming in the vast inland lakes commonly called canals, with which the habitable portions of the planet are covered.

Even amongst the Martians the evolutionary law which presses gradually on the multitude is slowly working. Some Egos —for already the Martians must be thought of as human— gradually establish claims on a better vehicle of consciousness than those around them, and then they become qualified for incarnation on this earth, and are brought over under the guidance of appropriate emissaries from the White Lodge in batches sometimes of fairly considerable number.

I have heard of a recent case in which within the last year or two, a batch of about a hundred thousand Martian Egos were imported into this world, finding incarnation, some of them, in the aborigines, as they are called, of Australia, some in the lowest types of Central Africa, the best of them amongst the populations of Central Asia. »
(p.167-68)




4. Charles Leadbeater was a friend of Sinnett, he claimed to have traveled to Mars via clairvoyance and recorded his discoveries in his book "The Inner Life II" (1912), stating, among other things:

« Signs of a very ancient civilization are visible everywhere, for the inhabitants have preserved the tradition of all that was known when the great life-wave of terrestrial humanity occupied the planet, and since then, they have added many other discoveries.
. . .
The Martians have brought their medical and scientific studies to such a state of perfection that diseases have been eliminated, and even the common signs of old age have largely disappeared. Practically no one looks old, and it seems they hardly feel old; yet, after a life somewhat longer than our own, the desire to live gradually fades, and the Martian comes to desire death. »
(Sixth section)



This contradicted Sinnett’s own assertions; while Sinnett maintained that the Martians were very primitive, Leadbeater claimed they were highly evolved.

To address this dichotomy, Sinnett continued to consult mediums and presented his conclusions in his book "Supra-Physical Science" (1919):

« Misled by the fact, discovered by ordinary astronomy, that that planet [Mars] is remarkable for artificial irrigation works on a colossal scale, hasty thinkers have jumped to the conclusion that the race is more advanced than ourselves, and to make the matter more bewildering some clairvoyant observation of Mars resulted in discovering that it is partly occupied by a highly advanced variety of humanity representing a civilisation in some respects in advance of our own.

How is this view compatible with what I thought I had definitely learned, that the population of Mars were the laggards of the earth’s humanity and at a very ignoble state of development, in a condition which we can only think of as one of profound degradation as compared with our own; though the word degradation is not exactly applicable because the Martian condition merely represents one from which early humanity has not yet emerged?

From our point of view it is really a very ignoble and disgusting stage. At that stage the human form has a gorilla-like aspect, short legs, bulky body, long and powerful arms; and the habits of life prevailing are loathsome to our imagination.

There is but little animal life on Mars resembling our own. All that is not quasi-human is still of the reptilian order, and huge creatures of that kind, inhabiting the enormous “canals” (more properly to be thought of as elongated seas, for they are miles in breadth and in some places a mile deep), provide the human population with the food on which they live.

By slow degrees, as even the laggard Martians become fit for something a shade better than the lives they are leading, they are brought over in great groups to the earth and incarnated in the lowest savage types to be found in Central Africa or the interior of Australia. From those conditions, as time goes on, they may gradually ascend to superior races.


How are we to reconcile the view of the Martian population just given with the results of the clairvoyant research?

The explanation of this apparent confusion is to the effect that both stories are true.The bulk of the Martian population does consist of the laggards already described, and when I was getting information concerning them I was simply endeavouring to get a comprehensive view of the way in which humanity was distributed around the septenary chain.

So it was not necessary to inform me, or at all events I was not informed, that over and above the laggard multitude, Mars was actually the scene of incarnation for a considerable body of egos belonging to the “Inner Round.”

This phrase relates to a department of occult teaching of which very little has hitherto been said in any theosophical writings, although the central idea is referred to in some of my own.

In thinking of human evolution we have, first of all, to contemplate its main stream including the sixty thousand million entities constituting the human family; also that wonderful stream of rapid evolution (rapid relatively to the main stream) described as the Path of Initiation.

But we also have to think of a third stream, intermediate, as it were, between the other two, consisting of egos who, by reason of some special karmic qualifications, become, without treading the Path of Initiation, drifted along the normal path of evolution in advance of the great majority.

These egos constituting what has been called the “inner round” people, flit on from planet to planet of the whole chain and get right round it in periods lying within the whole world period (for the majority) of the world from which they started. That is an abstract statement of the principle.

More definitely, it relates to a possibility of evolution that has never arisen in the earlier history of the planetary chain. Inner Rounds can only be thought of as beginning at the period of this world’s current activity. But anyhow, it seems to be the fact that some qualified egos emerging from the variegated civilisation of the Atlantean period, have actually accomplished an Inner Round progress so nearly complete that they are already incarnate on the planet Mars only just behind our own. There, of course, they are enormously superior to the bulk of the laggard population, thus naturally assuming control of the inferior multitude.

But the complications of the story do not end here.The few who actually accomplished the Inner Round progress were reinforced by a considerable number of Atlantean egos (willingly, of course, accepting the task) who were moved backward against the normal stream of evolution, and incarnated on Mars.

One naturally asks: How did their incarnation begin? What parents, among the laggard population, could possibly have been fit to give them birth?

The answer unveils another interesting chapter in the whole intricate story. A Being of exalted dignity, undertaking a task resembling that performed by the “Manu” of a new race on Earth, made a selection amongst the best of the laggard population, and segregating them from the rest, through a long series of generations, brought them up to a relatively superior condition.They became the parents of the incoming Atlantean egos, whose advent, again of course, gave an enormous impulse to the progress of the improving forms.

Obviously, all this work was done a long while ago, but two or three million years have elapsed since the middle period of the Atlantean race, so there has been time available for many things to happen.

Thus, although it is not true that all of the superior race now dominating Mars are strictly speaking Inner Round people, they may all be conveniently thought of as such.

The few who actually were able to hurry round the whole chain of planets, probably came into incarnation on Mars, after the larger number who came back from Earth, and found bodies available of an already improved type.

It would seem that Mr. Leadbeater’s clairvoyant observations were entirely concerned with some of the Inner Round people whom he was enabled to observe.

And the impression he got that they constituted the main body of the Martian population seems, as I understand the matter now, the only mistake embodied in a description he gives, which, while I merely knew that the main body of the Martian population was certainly of the laggard order, appeared to me bewildering in the most distressful fashion.

The Inner Round people are a small minority compared to the multitude below them, but owing to their superiority in other ways they completely dominate the laggards. Whether, in the progress of time, it may be possible that somehow, independently. of super-physical faculties we shall come to know something concerning the Martian people, is a question I will not venture to deal with confidently; but I do understand that some of the Inner Round Martians are keenly interested in the idea of establishing physical plane relations with the Earth, by utilising the finer forces of nature to serve a telegraphic purpose.

When, hitherto, people have vaguely talked about the possibility of getting communications from Mars, every intelligent thinker must have been struck with the absurdity of supposing that the Martians could make themselves intelligible to us without any common language to work with. But all I have now been explaining really dissipates this difficulty.

The Inner Round Martians are sufficiently advanced in evolution, especially those who have actually made an extra circuit of the planetary chain, to have developed amongst them what may be thought of as a Martian White Lodge, a Martian body of adepts capable, as adepts, of communicating with other worlds.

And the communication on that level is already freely established. That state of things accounts for the fact that such information as I have just been putting forward has filtered through to me.We are within sight of very wonderful changes in the human life of this planet, social and spiritual changes of immense importance. And amongst them it seems more than possible that interplanetary communications may be one of the dazzling achievements of science in the future. »
(Ed. 1924, p.103-108)


In summary, Sinnett stated that although the majority of Martians were very primitive, there were also some who were highly evolved.






OBSERVATION

We now know that what Sinnett and Leadbeater said is false and that there is no physical life on Mars; in fact, there is no subtle life either, since Master Kuthumi revealed that "Mars is in a state of obscuration" (SD I, p. 165).