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MEMBERS OF THE LIBERAL CATHOLIC CHURCH ARE WANTED BY BRITISH POLICE FOR PEDERASTY

 
In 1921 two bishops of the Liberal Catholic Church (Wedgwood and King) and two priests (Farrar and Clark) were wanted by the UK police for accusations of pederasty.
 
 
 
Preliminary explanatory note from the editor of
OE Library Critic magazine
 
« There has come into my possession, without restrictions as to its use, a copy of a letter written to Mrs. Besant, May 20, 1921, by Mr. T.H. Martyn, former General Secretary of the Australian Section, Theosophical Society, former Corresponding Secretary of the Australian Esoteric Section, a member of thirty years’ standing, who has done more than any other one person to build up the Society in Australia.
 
This is one of the most important and significant documents which has yet appeared, bearing on the present crisis in the Theosophical Society Copies of this letter can be obtained from this office by properly accredited Theosophical Society members.
 
It appears, among other things, that Mr. Wedgwood, the Presiding Bishop of the Liberal Catholic Church, is wanted by the police on charges of pederasty, and that his colleagues, Bishop King and Frs. Farrar and Clark, of the same church, They are wanted on similar charges. And that Farrar and Clark had to flee England to escape arrest. »
 
(O.E. Library Critic, vol, 11, No. 10, December 21, 1921, p.4)
 
 
 
 
 
 
Excerpt from T. H. Martyn's letter to Annie Besant
 
« A week before you sent for me and gave me your message in October 1919 I called on Mrs. St. John. She was in great trouble because the police were taking action (so she told me) against four Liberal Catholic Church priests. Wedgwood, King, Farrar and Clark.
 
She wanted to warn Wedgwood in Australia and did not know how to without incriminating herself by compounding a felony. Farrar she told me she had got out of the country and she was sure the police would not find him. King had decided to remain in London and see it out as Farrar was out of the way etc. Mrs. St. John told me that though Wedgwood seemed to be compromised she herself did not believe him to be guilty of the charges.
 
Of course while in London I heard about charges of sodomy with boys being made against Wedgwood (by Major Adams and others) and reports about him had also reached me from Sydney, but what Mrs. St. John told me came as a complete surprise.
 
A week later Graham Pole sent ms word to say you wished to see me urgently and I called. You then told me that you wished to communicate with Wedgwood in Sydney but by so doing directly you would be compounding a felony and you gave me the message for Raja that Wedgwood must leave the Esoteric Section and the Theosophical Society. You explained that he had seriously compromised himself and you felt it your duty to protect the good name of the Society.
 
I happened to think of an Esoteric Section talk you had given on a previous Sunday about black magic and sexual excess and asked you if you were referring to Wedgwood’s case in that talk and you said yes, that Krishna, who was very intuitive at times had in a comment suggested the explanation.
 
Now you will see that this went much further than implying that Wedgwood had compromised himself — a good man may do that and be innocent of evil. It meant to me that on your own evidence and that of Krishna, Wedgwood was guilty of sex depravity. Then there cropped up the matter of Wedgwood’s initiation. You told me he was not an initiate. I could not be surprised at that, naturally, if the other was true how could he be?
 
The statement prompted me to wonder to what extent you confirmed or otherwise all the many other declarations of Leadbeater about various other people being disciples, initiates etc. My notes (written down immediately after I left you) remind me that I asked you what I was to do with regard to them and of your reply.
. . .
In America after leaving you certain people came to me and told me they had heard that the truth about Wedgwood was coming out at last and explained that he had in London admitted his trouble to one of them (or both I am not sure); that great efforts were made to help him overcome it; that things went on well for a time, but that later on he dropped back again into his evil ways. I can give you names if you want them. »
(OE Library Critic, vol. 11, No. 11, January 4, 1922, p.4-8)
 
 
 
 
 
 
Outcome
 
Annie Besant had already intended to expel Wedgwood from the Theosophical Society, but when she heard that Leadbeater had declared Wedgwood to be an initiate, she completely changed her mind and attacked Mr. Martyn, whereupon he replied:
 
« Under date March 4th. 1922. Mrs. Besant wrote a circular letter addressed to all members of the Theosophical Society (T.S.). As references are made in places to myself. I take this opportunity, at the invitation of the Editor of Dawn, to partially reply to it.
. . .
In October 1919, as I was leaving London to return to Sydney, Mrs. Besant sent for me, and asked me to take a message from her to Mr. Jinarajadasa. She told me that the usual methods of communication were closed to her, and would involve her in the possible consequences of compounding a felony.
 
The message itself was, that Mr. Jinarajadasa, then in Sydney, was to tell Mr. Wedgwood that he must resign from the Theosophical Society and the Esoteric Section (E.S.T.). Incidentally, Mrs. Besant told me:
 
  1. That she had to take this action because of gross immorality, not suspected merely, but confirmed.
  2. That in a previous talk to an E.S. meeting on the subject of “Black Magic and Sex Perversion,” she referred to this particular case. 
  3. That Mr. Wedgwood was not an initiate.
. . .
To return now to Mrs. Besant’s circular, she makes the following statement:
 
"The published letter of Mr. Martyn contains a number of infamous accusations, none of which I believe, against a number of persons whom I know to be incapable of the conduct charged. I do not discuss them; no decent person would mention them except in a court of justice, or in preparation for legal action, or possibly if in need of help, and if the circulators of this filth have any justification for making such accusations, they should at once place their information in the hands of the police.”
 
Mrs. Besant ignores the fact that she herself made the “infamous accusations,” as they related to Mr. Wedgwood; but passing over that lapse on her part, I may explain that, in my own letter to Mrs. Besant, I tell her that I called on a certain lady in London a week before she herself sent for me, and that this lady told me the police were threatening proceedings against two L.C.C. bishops [for their pedophile activities] (Mr. Wedgwood was one) and some priests. That she had got one of the latter, whose evidence was most feared, out of the country, etc., etc.
 
I suppose these are the infamous accusations that the President refers to. Of course, I did not make them; I merely informed Mrs. Besant of what the lady in London told me.
 
It will be noted that Mrs. Besant boldly states that she knows the persons named to be incapable of the conduct charged. Here, unhappily, Mrs. Besant is again in trouble, for on February 28th of this year, just four days before the date on her circular letter, one of the priests named made a written confession, a certified copy of which is now in my possession. In this confession he states:
 
“The imputation against myself, as well as against Wedgwood, _____ and _____, in Mr. Martyn’s letter, is but too true.”
 
As one result of this confession, Mr. Wedgwood has resigned from the L.C.C. and the T.S. So down tumbles this house of cards to the utter confusion of the “occultists,” [Leadbeater and Besant] who vouch for a sex-pervert [Wedgwood] as an initiate, and the chosen agent of the Great Lodge, to act as their channel for passing the Divine Grace of the Apostolic Succession and a new priest system on to the Theosophical Society»
 
(This text was first published in Dawn magazine, and later in the EO Library Critic magazine of July 19, 1922, Vol. 11, No. 25, p.5-8)
 
 
 
 
 
 
 
 
 
 
 
 
 

WAS JAMES WEDGWOOD AN INITIATE?

 
James Ingall Wedgwood was the first "bishop" to preside over the Liberal Catholic Church. While on the other hand, T.H. Martyn was an important member of the Theosophical Society in Australia and about this question he wrote the following:
 
 
 
Excerpt from T.H. Martyn's letter to Annie Besant
 
(Editor's note: The author of the following letter is Mr. T.H. Martyn, of Sydney, Australia, who has been a member of the Theosophical Society for thirty years, he has recently been president of the Sydney Lodge, which is the lodge of the largest Theosophical Society in the world, and he has also been General Secretary of the Australian Section Theosophical Society, Corresponding Secretary of the Australian Esoteric Section, and close associate of Mrs. Besant and Mr. Leadbeater. to the Theosophical Society in that part of the world.)
 
 
« Then there cropped up the matter of Wedgwood’s initiation. You told me he was not an initiate. I could not be surprised at that, naturally, if the other was true how could he be?
 
The statement prompted me to wonder to what extent you confirmed or otherwise all the many other declarations of Leadbeater about various other people being disciples, initiates etc. My notes (written down immediately after I left you) remind me that I asked you what I was to do with regard to them and of your reply.
 
After my interview with you I left London immediately for Australia via America, and for a couple of months was busy readjusting my own ideas about things as well as I could. I found comfort in certain help which I believed my Master (M) gave me. I understood I was to do all I could to support you in a difficult crisis.
 
To me you had committed a distinct breach by discarding blind subservience to Leadbeater’s every word. It was easy for me to do this where in view of what I am telling you it would be impossible to accept Leadbeater’s infallibility in all things.
 
In America after leaving you certain people came to me and told me they had heard that the truth about Wedgwood was coming out at last and explained that he had in London admitted his trouble to one of them (or both I am not sure); that great efforts were made to help him overcome it; that things went on well for a time, but that later on he dropped back again into his evil ways. I can give you names if you want them.
 
When I reached Sydney, Raja [Curuppumullage Jinarajadasa] accepted the message with evident reluctance, and rather foolishly I repeated bits of your conversation in addition to the directions.
 
The central point with Raja became your denial of Wedgwood’s initiation and I soon saw that the breakdown of Wedgwood involved to him nothing short of the collapse of Leadbeater as an Arhat; of the divine authority of the Liberal Catholic Church; and of all reliance on the genuineness of reported initiations, discipleships, etc, in which great numbers of people are supposed to have participated.
 
Prom Raja's viewpoint this must not be permitted at any cost for the sake of the peace of mind of members and of the cause in general and he just became the politician pure and simple scheming to maintain what to me was —on the evidence available— a falsehood; he showed no desire at all to find the truth and follow it. I may have been a little unfair in this conclusion because I afterwards found that Raja is an echo of C.W.L. and that he takes his occultism directly from what the latter says without question. For some time until I could no longer stand his attitude up to a certain point.
 
Then followed the cable to you from Raja explaining what your statement —that Wedgwood was not an initiate—involved. He made no reference in the message to the immorality — that was apparently unimportant and you replied accepting Leadbeater's statement about the initiation as decisive and cancelled your instructions. But I will repeat the cables to make this point clear.
 
Sydney Dec. 17. 1919. to Besant, Adyar.
 
“Martyn reports you said Wedgwood not initiate. Leadbeater asserts you were present at initiation. Am most anxious members sake there should be no fundamental divergence between you and him on such important occult matter since at same time. . . . and . . . . took second . . . . and . . . . first. Do you mean that since you have no recollection you cannot assert Wedgwood initiate but do not wish to be quoted as saying that he is positively initiated.”
 
Dec. 22, 20. Bombay.
 
“Brother’s statement enough accept fact, cancel message sent.”
 
Before Raja’s cable was sent I had interviewed Leadbeater alone. He wanted to hear all he could. I told him about the evidence thrust on me in America about Wedgwood having confessed and he said “well we had better get rid of him then.” I have often since remembered this incident. If Leadbeater knew Wedgwood to be innocent because he was an initiate why should he have said that? »
 
(O.E. Library Critic, vol, 11, No. 11, January 4, 1922, p.4-8)
 
 
 
 
 
 

OBSERVATIONS
 
Charles Leadbeater was an immense charlatan and this testimony shows once again the enormous control he had over Annie Besant, since she was faced with the proven accusations of pedophilia against Wedgwood, she decided to expel him from the Theosophical Society and she had also correctly concluded that Wedgwood was not an initiate. But just because Leadbeater said otherwise, then she blindly accepted what Leadbeater said.