Index
1. Explanation
of Master Pasteur
2. Examples of desynchronization given by science
3. My
opinion about it
4. Theosophical
explanation
5. Conclusion
EXPLANATION OF MASTER PASTEUR
When people asked this question to
Master Pasteur, this is what he answered:
« This type of surgery has its good
side and its bad side.
But there is no need for it to be
debated in this way and come to the conclusion that because it also has a bad
side, then it should be avoided.
No, that is a wrong decision.
What you should do is also looking
at the useful side and consider which of the two aspects is most beneficial to
the possibilities that humanity has today.
Because although it is true that
organ transplants carry problems in the energy body, this does not mean that
they have to stop doing them.
For the reason that
What other option do you have to achieve the same result?
Nothing!
Then you must use the service
that science has achieved until this moment to develop.
(Although that also brings disadvantages.)
* * * * * * *
And what are the disadvantages
that there are in the transplants of organs?
You must know that an organ is
not a simple piece of living matter, but rather it is like a small being, which,
along with other beings are part of a whole family that is the body of a
person.
And the drawback with this type
of surgical interventions is that the person will have a desynchronization.
Let's suppose that a patient has
a heart transplant and everything turns out well physically. Well, in spite of
that, that individual is going to have an alteration in his energetic aura.
Which does not necessarily lead to a spiritual problem or other diseases. But even
so, in a certain way he will not have the same note.
However, there are less disadvantages
with organ transplants that with blood transfusions, and that is where the
researchers will approve more to find another method in the future that can replace
them. »
(Conference 09-27-86)
EXAMPLES OF THIS DESYNCHRONIZATION
GIVEN BY SCIENCE
The American biologist Bruce
Lipton sees evidence that individual characteristics are still present even
after death in the fact that patients who have received organ transplants
sometimes report behavioral and psychological changes.
For instance, one conservative,
health-conscious American was astonished when she developed a taste for beer,
chicken nuggets, and motorcycles after her heart-lung transplant.
Her donor turned out to be a
young motorcycle enthusiast who loved chicken nuggets and beer.
In another case, a young girl
began having nightmares of murder after her heart transplant, and her dreams
were so vivid they led to the capture of the murderer who killed her donor.
Lipton offers the following
explanation:
« The transplanted organs
still bear the original identity receptors of the donor and are apparently
still downloading that same environmental information. Even though the body of
the person who donated the organs is dead, their broadcast is still on. »
(The Biology of Belief, p.192)
But what is the nature of this individual information?
How does it originate and where is it stored?
Lipton seems to be saying that it
takes the form of electromagnetic radiation in our physical environment.
He adds that each of us downloads
only a narrow band of the spectrum, which in its totality constitutes “God”.
However, Lipton rejects the notion
of ‘cellular memory’, since he does not recognize the existence of astral
bodies or of nonphysical forms of energy-substance of any kind.
But according to Theosophy, every
physical object or entity, from atom to human to galaxy, has a more ethereal
inner constitution in which memories can inhere.
And this means that if an organ
is transplanted into another person, that person may under certain conditions
tap into the memories associated with it.
(Source: www.davidpratt.info/lipton.htm)
MY OPINION ABOUT IT
Personally, I think a good option
that will serve to replace the need to use the blood of other people in blood
transfusions, is the use of synthetic blood.
And for organ transplantation
exist the possibility of building the reference organs from our stem
cells, nothing more than the church is very antagonistic in reason of their
religious beliefs.
But you should also be aware that many of these
situations result because men do not care for their bodies, and so for example: there is the drunk who destroys his liver, or the anger man who predisposes him to get cancer..
So, try the more that you can to
have a balanced life, both physically and emotionally so that you do not have
to go through extreme situations of having to replace an organ.
And if one of your organs is sick,
but you have enough time (unfortunately that is not always the case) but if you
do not have the urge to transplant an organ.
Seek yourselves also will heal
your organ through visualization and also through an awareness of you were damaging it.
Apologize to your cells and add
the appropriate nutrients so that your body recovers. And in that aspect, a
healthy diet and the use of botanical medicine can yield great results, although
the healing process is slow and gradual.
But even if you are on the waiting
list for an organ transplant, do this what I have to tell you because even if
it does not solve the problem, it can help to improve the situation and allow
you to have more time to live before a donor has been assigned to you.
THEOSOPHICAL EXPLANATION
To deepen more on this subject,
you can also read the article published by the United Lodge of Theosophists of England,
where it gives the theosophical point of view about organ transplant, and you
can read this article here.
CONCLUSION
Organ transplantation and blood transfusion
are not the most suitable methods because they involve energy problems, but as
we currently have to save lives, we must continue to take advantage of them
until we discover other more appropriate methods.
And obviously you have to apply those methods with fraternity, ethics
and respect.
No comments:
Post a Comment