An excellent article about “True and
False Yoga,” written by Marie Russak in the Adyar Bulletin of August
1908, has again forcibly called my attention to the disastrous results arising
from meddling with occult practices without understanding their real nature.
I have before my eyes a long list of
friends and personal acquaintances, who within the last few years have become
victims of their “ psychic researches,” for which they were not yet ripe and in
which they persisted in spite of all warnings. Some of them became insane, some
incurably diseased, others obsessed and morally depraved, and not a few of them
ended by suicide.
They were not unintelligent or
uneducated people; on the contrary, one of them was a great and well known
scientist and inventor, noble minded and generous; several were writers or
poets of some distinction and a few even public lecturers on Theosophical
subjects and on Spiritualism — things, however, of which they had very little
personal experience and of which they knew only from reading.
H. P. Blavatsky has repeatedly said
that for the purpose of obtaining occult knowledge one has first to become a
“Theosophist.”
This is not to be understood as if a
person could not attain occult knowledge without having first his name
inscribed as a member of the Theosophical Society, or as if by doing so he
would become immediately ripe for receiving magical powers; but it means what
the great Shankaracharya teaches in his Tattwa Bodha, namely, that the
first requisite for obtaining real knowledge is the discernment between the
“lasting and not lasting,” — between the high and the low, the real and unreal,
the true and the false — to distinguish between one’s own permanent Self and
the evanescent personality to which that higher Self is bound during its
terrestrial and astral life.
In other words, we must realize that
which is spiritual and divine within ourselves and in every other thing, before
the portals of profound occult knowledge can be opened for us and we become
initiated into the divine mysteries of nature. We must be able to raise our
consciousness to a higher plane, before we can be able to perceive and actually
know that which belongs to that plane and to avoid the snares and pitfalls
which await those who walk with closed eyes in the dangerous precincts of the
astral plane.
But with the advent of the
Theosophical Society and the revival of the Theosophical movement a certain
amount of promulgation of occult teachings was unavoidably connected. The
spiritualistic movement had already paved the way; its phenomena had brought
consternation among the learned and attracted the ignorant crowd.
It became necessary to divulge some
of the occult secrets which had been hidden for ages, and to explain some of
the mysterious laws of nature, for the purpose of destroying certain
misconceptions which had been caused by the establishment of a communication
between mortals and what were supposed to be the immortal spirits of the
departed.
It was necessary to explain the
nature of some of these astral entities, and thus to stem the tide of a wave of
superstition which seemed to invade the world while the wave of materialism was
receding and clericalism losing its hold.
Thus, what I may call a new era of
occultism and psychism was inaugurated as a side issue of the Theosophical
movement; occult phenomena, whether spurious or genuine, alike attracted the
general attention of the public. The occult teachings, calculated at first only
for such as were supposed to make proper use of them, soon became public
property and were extensively misunderstood. Curiosity, the great motor power
of the human mind and the first guide on the road to knowledge, was aroused.
Many were those who by means of
having their attention called to the higher truths of religion, were induced to
lead a higher life, owing to the Theosophical teachings which they received;
but there were and still are also many desirous of coming into possession of
celestial powers, only for the purpose of applying them for the gratification
of their passions or selfish desires; because, as the proverb says:
-
“Extremes touch each other, and there is only
a step from the sublime to the ridiculous”.
Every great movement, when it
becomes popular, oversteps its boundaries and devastation begins. The tree of
occultism, overflowing with life, produced many excrescences; hypnotism and
mental suggestion appeared upon the scene and their miracles worked both ways;
for, the best kind of medicine for effecting a cure may, if misapplied, also
become a poison that kills, and the two, great enemies of mankind, stupidity
and selfishness, are always ready to misapply the gifts which they receive.
There are not a few who are willing
to pledge their souls to the demons of hell, if they thereby could come into
possession of infernal powers.
If magic were to become the property
of popular science, no man, woman or child would be sure of his life or safe
against obsession; for, as the fanatical vivisectionist would not hesitate to
destroy the whole of our animal creation for the purpose of giving support to
some of his scientific theories, so the scientist of the future, without moral
support, if endowed with occult powers, would not hesitate to experiment with
the souls of human beings for the purpose of gratifying his curiosity and ambition
for making discoveries.
The ignorance and scepticism of the
majority of the learned is at present the best protection against such evils
for the majority of mankind.
But we will not enter at this moment
into a discussion of the history of psychological crime or its prospect in the
future, but merely turn our attention to the consequences of human folly and
misunderstood truth.
If you remove a part of an anthill,
its inhabitants become greatly disturbed. The sunlight, suddenly shining into
its subterranean passages, which heretofore rested in darkness, seems to create
a great deal of confusion, and you see the ants hurriedly running to and fro in
all directions without any apparent object.
Thus the light of the Theosophical
teachings, made popular by the advent of the Theosophical movement, caused a
great stir among those who had thus far rested in the blissful sleep of
agnosticism or were enjoying the happy dreams of theological superstitions.
There is a lot of charlatanism
The teachings given out by H. P.
Blavatsky and her followers made a great impression upon the public mind. Soon
new movements were originated by persons who appropriated to themselves this or
that portion of those teachings, which they only half understood.
Thus the existence of the
Theosophical Society gave occasion to the formation of different other
societies and sects, which partly, though in a deformed shape, taught the same
truths as the former, although they repudiated the original fountain from which
their wisdom was drawn; for it is and ever will be a fact in nature that
fanatical sectarianism is intimately bound up with fanatical intolerance;
acting upon the maxim:
-
“Dare not to
touch any other food but that which comes out of my kitchen, even if the other
is of the same meat and has been cooked in the same style”.
Some of these societies, being based upon a financial scheme for making
money, pretending to be able to employ divine powers in their service and to
have the will of God at their command for the purpose of procuring for their
adherents physical health and worldly benefits, met with great success; for the
multitudes will always rush to that camp, where they think that a mine of gold
has been discovered and where they are expecting a share; and the holding out
promises of making salvation easy has always been the fundamental power of
every clerical institution.
However, we will not quarrel with these sects; however mistaken their
theories and however deplorable the entire want of intelligence among some of
their leaders, they too were the outgrowth of our times, the products of the
law of necessity, and they had to fill a certain place in the progress of human
evolution, and to certain of their guides the testimony may be given, that in
spite of their ignorance and self conceit, they after all believed themselves
in what they taught, and that they consequently “meant well.”
And now came a glorious harvest time for divers, chevaliers d'industrie,
adventurers, conscious frauds and humbugs speculating on the contents of the
pockets of gullible people by pretending to be able to teach persons, at so
many dollars a head, how to put themselves in possession of supernatural
powers.*
“Occult Societies” were formed with the evident object of desecrating
that which is holy and making the high subservient to the low. They met the
financial success which usually awaits those who know how to use the ignorance
and greed of others to their own advantage; but how many of their deluded
followers became victims of black magic will never be known.
These victims were not all uncultured persons; there were some of them
known to me as men of superior intellect, who seriously believed themselves to
be earnest seekers for truth and tried all sorts of yoga practices for the
purpose of “seeing what would come of it.” What came was insanity, prostration
of the nervous system, loss of vitality and death. I have given the description of one such case in the Occult Review,
March 1906. (See link)
No end of tales, some of them amusing and ridiculous, others
tragical, might be told about the experiences of people seeking to obtain
occult or magical powers who fell into the hands of cranks or charlatans. It is
quite surprising to see how many otherwise intelligent people are ready to
pledge implicit obedience to orders supposed to come from some unknown
superiors, even if these orders are purely nonsensical.
The game of “Unknown Superiors” was already in the seventeenth century
successfully played among the order of the “Illuminates” whose system was based
upon mutual espionage and secret supervision; it was organized after the
pattern of the Jesuitical orders and existed until it become a real danger to
the State. Some years ago the sending out of spurious Mahatma letters was quite
the fashion in certain places, and all sorts of lies were employed to make the
seekers for wisdom believe in their genuineness.
When I was in Hamburg a lady came to me with what she claimed to be a
letter from a Mahatma. She said she had been sent by some members of the
society to which she belonged, to show me that letter and ask my opinion about
it. It was an anonymous letter, containing some common pious phrases and
demanding implicit obedience to all orders issuing from the writer — especially
such orders as requested the payment of money. I answered that I should
consider a person very foolish if he were to act blindly upon orders contained
in an anonymous letter.
The lady retired, but instead of reporting my answer she, as I
afterwards found out, said that as soon as I looked at that letter I
immediately recognized it as coming from a Mahatma; that my eyes were filled
with tears of emotion (!) and that I recommended the strictest obedience. The
fact was that the writer of the letter was that lady’s husband, and that he
wanted to obtain my endorsement to strengthen the faith of his gullible
followers.
The history of human stupidity is without end; inexhaustible is the army
of the credulous, willing to commit all sorts of folly, if they are made to
believe that thereby they may obtain superiority over the rest of mankind. They
are ready to sacrifice everything except the egotism resulting from the
delusion of self.
Beware with deceitful spiritsm
But we will now direct our attention to another class of “occult
schools,” which are more dangerous, as their guides are invisible and belong to
the inhabitants of the astral plane. One such case has been graphically
described by C. W. Leadbeater in an article entitled “A Vision and the Facts
behind it,” contained in the Theosophist of April, 1909.
Here I might give account, from my own experience, of a number of cases
where well intentioned and intelligent people met financial and physical ruin
by placing implicit confidence in the teachings and directions of invisible
“spiritual” guides. I will select only the following two.
1st case
Some of our readers will perhaps remember that a few years ago a dozen
students of Theosophy, being dissatisfied with the slow progress which they
were making in becoming spiritual, formed an “inner circle” at Budapest in
which they soon become witnesses of the most surprising phenomena. They had
materializations and the ghosts represented themselves to be the twelve
apostles, and each “apostle” accepted one of these students as his disciples.
All that had heretofore been taught by H. P. Blavatsky and the Indian
Sages was now by these apostles declared to be nonsense, self sacrifice and
asceticism made ridiculous, and contrary directions, enjoining strict secrecy,
were given.
Finally “Jesus Christ” himself appeared in person; they were ordered to
go to Madagascar and, being partly obsessed by these spooks, they actually went
there, expecting “further orders.” There they lived for a while in the swamps,
contrary to all the laws of hygiene, but soon one after another they fell
victims to the climate. Out of the twelve seven died and the rest returned,
perhaps wiser, but surely poorer men.
2nd case
Another case is the following, and I regret to have to leave out names
on account of personal considerations. In Hamburg I was introduced into a
society of “occultists,” counting among its visitors persons of some
distinction.
They had their “Masters,” which they held in great veneration, and these
“Masters” produced their phenomena and gave their communications through the
wife of the husband who owned the house where the circle met. This lady seemed
to be in a state of chronic obsession, often lying for weeks in a state of
semi-trance, during which she declared that her own spirit was absent and that
the “Masters” had taken possession of her.
The most remarkable phenomena took place at that house; noises, as if
cannon balls were being rolled over the wooden floor, were heard, and made the
walls shake; lights appeared at night so strong as to make the neighbors
believe that the house was on fire; handfuls of sand were thrown in the faces
of visitors, photographs of scenery of living and dead persons, elementals and
monsters were taken on plates without the use of a camera; but the most
astonishing phenomenon was the almost instantaneous traveling of living people
to long distances and through walls and closed windows, such as I have
described in my article on “Magical Metathesis” in the Occult Review,
July 1906.**
What surprised me still more, was the fact that these spirits seemed to
be well acquainted with the contents of Madame Blavatsky’s Secret Doctrine and other books on Theosophy, which those people
had never read, while on the other hand the communications received, which were
held very secret and sacred, being shown to only the very select, contained the
greatest vagaries, descriptions of the “realm of Pluto,” the infernal regions
within the interior of the earth, and the like.
These “Masters” not only directed the “spiritual progress” of their disciples,
but also their external affairs, and the disciples always acted according to
the orders received. The end was that the husband of that lady first entirely
neglected and finally gave up his business, and afterwards — also “by order of
the Masters” — sold his house at a great sacrifice. The family were reduced to
poverty and having become destitute they finally abandoned their “occult
research”.
~ *
~
All such failures go to show that there is a desire for progress and spiritual evolution within the human heart, and that everybody consciously or unconsciously strives to attain it, however erroneous may be the ways and means which are taken for that purpose.
The unguided aspirant for occult knowledge resembles a fly that falls
into a basin of water and tries to save itself by swimming now in this and then
in that direction, often changing its course even when nearing the shore and
finally getting drowned.
But where is that guidance to be found?
There are innumerable “seekers for truth” and “students of Theosophy” wishing for guides and continually clamoring for “more instructions,” without ever thinking of following those instructions which they have already received. They are at all times looking at external things in the hope of finding that which can be found only internally; regardless of the often repeated saying:
-
“Within yourselves
deliverance must be found”.
The first step on the way to Initiation is purification of the heart and
mind, because the light of Divine Wisdom cannot manifest itself in a place clouded
with impure thoughts and filled with selfish desires. No one has ever made the
second step without making the first one, and all efforts to drag the high into
the service of the low lead only to degradation, misfortune and evil.
Therefore the real practice of occultism consists in the control of
one’s lower thoughts and emotions, which can be done only by the aid of one’s
own higher nature; because only the higher has power over the lower; “self”
cannot overcome “itself,” and for this purpose it is necessary to acquire that
discernment between the eternal and true, and that which is temporal and
illusive, of which we spoke in the beginning of this article.
Thus it appears that instead of running after bogus “Masters” and pseudo
adepts and being led by the nose by humbugs and frauds of this or the astral
plane, it would be better to cultivate high thoughts and elevating selfless
aspirations, from which good actions are the natural outcome.
If his consciousness is thus firmly established on a higher plane, the
student of Theosophy will be ready to receive further light; and the Great
Souls who are watching over the progress of humanity will not fail to come to
the aid of those who keep the divine ideal before their eyes and seek to
realize it within their hearts.
Notes
* How far the gullibility of some people goes
is, among other numerous examples, shown by the fact that one such pretended
adept wheedled a merchant in Germany out of half a million of marks, by
pretending that he was a reincarnation of Jesus Christ and needed the money for
establishing a new religion.
** One man was bodily taken in
loss than fifteen minutes a distance of over one hundred miles. (See link)
(The Theosophist,
October 1909, vol. 31, p.87-94)
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